Let all your love be his. And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe. Let there be nothing but your religion to object to, and then if that offends them let them be offended, it is a cross which you must carry joyfully. Conceal your religion? July 2nd, 1882 by C. H. SPURGEON (1834-1892) "I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them." John 17:26 . As for myself, I would grow more and more insatiable after my divine Lord, and when I have much of him I would still cry for more; and then for more, and still for more. He who stood in our stead has finished all his work, and now his spirit comes back to the Father, and he brings us with him. It was, "O Jerusalem, Jerusalem, how often would I have gathered thy children together as a hen gathereth her chickens under her wings, but ye would not!" John and Herod 1549 - Good News for Thirsty Souls 1550 - The Unspeakable Gift 1551 - Today! Shake off the thought, any of you who suppose that God will have pity on you because you have endured affliction. Grant me only thus much of likeness: we have here a Prince with his bride, bearing his banner, and wearing his royal robes, traversing the streets of his own city, surrounded by a throng who shout aloud, and a multitude who gaze with interest profound. Brother, thirst I pray you to have your workpeople saved. I fear me, beloved, I fear me that the most of us if we ever do carry it, carry it by compulsion, at least when it first comes on to our shoulders we do not like it, and would fain run from it, but the world compels us to bear Christ's cross. Simon had to carry the cross but for a very little time, yet his name is in this Book for ever, and we may envy him his honor. Have you repented of sin? Then they said, "Hail, King of the Jews!" And they struck Him with their hands. He said, "I thirst," in order that one might bring him drink, even as you have wished to have a cooling draught handed to you when you could not help yourself. May the Holy Ghost help us to hear a fourth tuning of the dolorous music, "I thirst." These are silken days, and religion fights not so stern a battle. What doth he say? Charles Haddon Spurgeon (1834-1892) was born in Essex, England. Dear fountain of delight unknown! IV. "And he looked that it should bring forth grapes, and it brought forth wild grapes," vinegar, and not wine; sourness, and not sweetness. The "I thirst" was the bearing of the last pang; what if I say it was the expression of the fact that his pangs had at last begun to cease, and their fury had spent itself, and left him able to note his lessor pains? Rutherford used words somewhat to this effect, "I thirst for my Lord and this is joy; a joy which no man taketh from me. He is indeed "Immanuel, God with us" everywhere. When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, where there was a garden, which He and His disciples entered. There is one way by which you can tell whether he carried your sin or not. We gave him our tears and then grieved him with our sins. And said, Hail, King of the Jews!_ They would be very proper, very proper; God forbid that we should stay them, except with the gentle words of Christ, "Daughters of Jerusalem, weep not for me." Even if I may not come at him, yet shall I be full of consolation, for it is heaven to thirst after him, and surely he will never deny a poor soul liberty to admire him, and adore him, and thirst after him." and they smote him with their hands. Though bitter to him in the speaking it will be sweet to us in the hearing, so sweet that all the bitterness of our trials shall be forgotten as we remember the vinegar and gall of which he drank. No man dare call him friend now, or whisper a word of comfort to him. Amen. Did not the prophecies say that man would give to his incarnate God gall to eat and vinegar to drink? It is that he may eat and drink with you, for he promises that if we open to him he will enter in and sup with us and we with him. ", When a brother makes confession of his transgressions, when on his knees before God he humbles himself with many tears, I am sure the Lord thinks far more of the tears of repentance than he would do of the mere drops of human sympathy. This thirst had been on him from the earliest of his earthly days. Yonder young Prince is ruddy with the bloom of early youth and health; my Master's visage is more marred than that of any man. Oh! Angels cannot suffer thirst. This hint only. Inductive Bible study on John 19. Dear friends, we must remember that, although no one died on the cross with Christ, for atonement must be executed by a solitary Savior, yet another person did carry the cross for Christ; for this world, while redeemed by price by Christ, and by Christ alone, is to be redeemed by divine power manifested in the sufferings and labors of the saints as well as those of Christ. We are not sure that Simon was a disciple of Christ; he may have been a friendly spectator; yet one would think the Jews would naturally select a disciple if they could. It is not sorrow over Rome, but Jerusalem. I saw the other day the emblem of a serpent with its tail in its mouth, and if I carry it a little beyond the artist's intention the symbol may set forth appetite swallowing up itself. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. Christ did but transfer to Simon the outward frame, the mere tree; but the curse of the tree, which was our sin and its punishment, rested on Jesus' shoulders still. "Weep for yourselves," says Christ, "rather than for me." He can receive vinegar, but not lukewarm love. In that cry there is reconciliation to God. (1-3) Jesus enters the garden, followed by Judas and his troops. Mark you, the ransom of men was all paid by Christ; that was redemption by price. is the fourth cry, and it illustrates the penalty endured by our Substitute when he bore our sins, and so was forsaken of his God. Jesus said, "I thirst," and this is the complaint of a man. For a biblical, reformed, and historic collection of commentaries, the Geneva Series is unsurpassed. "Come ye out from among them, and be ye separate, and touch not the unclean thing." But what shall be your cry when you shall say, "Good God! As not a bone of him shall be broken, so not a word shall be lost. I do not know how far it was from Pilate's house to the Mount of Doom. But such is not the truthful estimate of man according to the Scriptures: there man is a fallen creature, with a carnal mind which cannot be reconciled to God; a worse than brutish creature, rendering evil for good, and treating his God with vile ingratitude. Spurgeon's Bible Commentary John 19 John 19:1-16 John 19:1. are they not more like sharp vinegar? Shall carnal appetites be indulged and bodies pampered when Jesus cried :I thirst"? We care, however, far more for the fact that he went forth carrying his cross upon his shoulders. You have seen Jesus led away by his enemies; so shall you be dragged away by fiends to the place appointed for you. Thirst is a common-place misery, such as may happen to peasants or beggars; it is a real pain, and not a thing of a fancy or a nightmare of dreamland. You may die so, you may die now. "I thirst," ay, this is my soul's word with her Lord. Jesus is therefore hunted out of the city, beyond the gate, with the will and force of his oven nation, but he journeys not against his own will; even as the lamb goeth as willingly to the shambles as to the meadow, so doth Christ cheerfully take up his cross and go without the camp. the people saw him in the street, not arrayed in the purple robe, but wearing his garment without seam, woven from the top throughout, the common smock-frock, in fact, of the countrymen of Palestine, and they said at once, "Yes, 'tis he, the man who healed the sick, and raised the dead; the mighty teacher who was wont to sit upon the mountain-top, or stand in the temple courts and preach with authority, and not as the Scribes." Thoughtful men have drawn a wealth of meaning from them, and in so doing have arranged them into different groups, and placed them under several heads. I have now a third picture to present to you CHRIST AND HIS MOURNERS. Of the many benefits we have in learning from Paul, a few stand out:1. After our Lord Jesus Christ had been formally condemned by Pilate, our text tells us he was led away. John 19 Commentary John chapter 19 commentary Bible study. And yet again in the eighth chapter the bride saith, "I would cause thee to drink of spiced wine of the juice of my pomegranate." But ye ask me where is the spouse, the king's daughter fair and beautiful? Well, beloved, the cross we have to carry is only for a little while at most. See, brethren, here is a picture of what we may expect from men if we are faithful to our Master. You carry the cross after him. points to the anguish of his soul; "I thirst" expresses in part the torture of his body; and they were both needful, because it is written of the God of justice that he is "able to destroy both soul and body in hell," and the pangs that are due to law are of both kinds, touching both heart and flesh. March 1st, 1863 by C. H. SPURGEON (1834-1892). The Church, the bride of Christ, was there conformed to the image of her Lord; she was there, I say, in Simon, bearing the cross, and in the women weeping and lamenting. Our Lord Jesus came forth, willing to be exposed to their scorn. Commentators like Thomas Manton and John Calvin are represented in this series. ( John 19:1-4) Pilate hopes to satisfy the mob by having Jesus whipped and mocked. You and I have nothing else to preach. Beloved, there is now upon our Master, and there always has been, a thirst after the love of his people. Our great hero, the destroyer of Death, bearded the lion in his den, slew the monster in his own castle, and dragged the dragon captive from his own den. The whole universe shall hiss you; angels shall be ashamed of you; your own friends, yes, your sainted mother, shall say "Amen" to your condemnation; and those who loved you best shall sit as assessors with Christ to judge you and condemn you! Perhaps, dear sister, you carry about with you a gnawing disease which eats at your heart, but Jesus took our sicknesses, and his cup was more bitter than yours. John 19:3. John 19:7-8. why hast thou forsaken me?" Our Lord, however, endured thirst to an extreme degree, for it was the thirst of death which was upon him, and more, it was the thirst of one whose death was not a common one, for "he tasted death for every man." They place the cross upon Simon, a Cyrenian, coming out of the country. Whether a disciple then or not, we have every reason to believe that he became so afterwards; he was the father, we read, of Alexander and Rufus, two persons who appear to have been well known in the early Church; let us hope that salvation came to his house when he was compelled to bear the Savior's cross. Amid all the anguish of his spirit his last words prove him to have remained fully self-possessed, true to his forgiving nature, true to his kingly office, true to his filial relationship, true to his God, true to his love of the written word, true to his glorious work, and true to his faith in his Father. "I reckon that these light afflictions, which are but for a moment, are not worthy to be compared with the glory which shall be revealed in us." Beloved, can you say he carried your sin? Christ was always thirsty to save men, and to be loved of men; and we see a type of his life-long desire when, being weary, he sat thus on the well and said to the woman of Samaria, "Give me to drink." I like to think of our Lord's saying, "It is finished," directly after he had exclaimed, "I thirst"; for these two voices come so naturally together. Revelation: The Lectio Continua Expository Commentary on the New Testament (Beeke) $30.00 $40.00. Alas poor African, thou hast been compelled to carry the cross even until now. Alas, my brethren, I cannot say much on the score of man's cruelty to our Lord without touching myself and you. The most careless eye discerns it. By contrast, the Christian faith is built on the . Thirst is no royal grief, but an evil of universal manhood; Jesus is brother to the poorest and most humble of our race. You young believers, who have lately followed Christ, should father and mother forsake you, remember you were bidden to reckon upon it; should brothers and sisters deride, you must put this down as part of the cost of being a Christian. Like the steps of a ladder or the links of a golden chain, there is a mutual dependence and interlinking of each of the cries, so that one leads to another and that to a third. Yet, dear friends, to some eyes there will be more attraction in the procession of sorrow, of shame, and of blood, than in you display of grandeur and joy. Next Saturday all eyes will be fixed on a great Prince who shall ride through our streets with his Royal Bride. In the former cry, as he opened Paradise, you saw the Son of God; now you see him who was verily and truly born of a women, made under the law; and under the law you see him still, for he honours his mother and cares for her in the last article of death. Yet his language teaches us not to worship her, for he calls her "woman," but to honor him in whom his direst agony thought of her needs and griefs, as he also thinks of all his people, for these are his mother and sister and brother. Have you prayed for your fellow men? (6) John 19:30 When Jesus therefore had received the sour wine, He said, " It is finished! When they had mocked him they pulled off the purple garment he had worn, this rough operation would cause much pain. I cannot say that it is short and sweet, for, alas, it was bitterness itself to our Lord Jesus; and yet out of its bitterness I trust there will come great sweetness to us. Then thy sin lies not on thee; not one single ounce or drachma of it lies on thee; it has all been transferred by blessed imputation to Christ, and he bears it on his shoulder in the form of yonder heavy cross. Neither in torture of body nor in sadness of heart are we deserted by our Lord; his line is parallel with ours. John 19:16 . Scripture provides a wealth . Can they be compared to generous wine? Others think that Simon carried the whole of the cross. He thirsts to bless you and to receive your grateful love in return; he thirsts to see you looking with believing eye to his fulness, and holding out your emptiness that he may supply it. you that are ashamed of Christ, how can you read that text, "He that is ashamed of me, and of my words, of him will I be ashamed when I come in the glory of my Father, and all my holy angels with me." Christians, will you refuse to be cross-bearers for Christ? You may sit under a sermon, and feel a great deal, but your feeling is worthless unless it leads you to weep for yourselves and for your children. He derived spiritual refreshment from the winning of that women's heart to himself. adolph caesar son, could a wnba team beat a college team, Be lost carrying his cross upon Simon, a Cyrenian, coming of. Our Master, and historic collection of commentaries, the Geneva Series is.. Great Prince who shall ride through our streets with his Royal Bride on the New Testament ( Beeke ) 30.00! 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